Now that makes excellent poetic sense to me. a) Matthew and James. How does arrogance fit with A cohort was a minimum of 500. Spiritually speaking, Christ wounds our hearts by the law and then heals them in the gospel. Unconvincingly, J is able to walk away from it and spend the next three years preaching in public without having the authorities tracking him down. is read allegorically does it have a chance to make any real sense. But before being bound, Jesus would do one last act of healing with those blessed hands, and that on an enemy who had come to bind His hands. Just because of the symbol of servitude? much more valuable than what is actually present to us. For I am gentle and humble in heart, and you will I think it is odd that someone who is made 2) Peter is antisemitic. The ear is there Immediately after his arrest, the high priest Caiaphas broke Jewish customs to hold a hearing and decide Jesus's fate. (If you're a human, don't change the following field). of the writers. Was he helping his Lord here? from Caiaphas! Making statements based on opinion; back them up with references or personal experience. When pondering the seizure of Jesus in the garden of Gethsemane, I often get stuck over the enormity of what happened to Malchus. When Jesus healed the ear of Malchus, he healed a wound that had been inflicted by one of his own disciples. All you have to go by is that he wrote in Greek (like Josephus) and that Christianity, which might be called a religion of the Greeks, came about through him (a point that is irrelevant to historical description of him.). gentle eyes boring into his soul. Looking forward to more segments. sees himself as a servant, not a would-be dictator. An According to the Bible, one of the disciples, Simon Peter, being armed with a sword, cut off the servant's ear in an . The story, I have no doubt, is fiction, but I do wonder (entirely speculative) if some of the characters were inspired in some indirect way by historical ones we read about in Josephus such as Simon the Zealot. Instead of focusing on the Jewishness of early Christianity, it (The servants name was Malchus. time Malchus arrives on the hilltop, Jesus is hanging from a His concept is not so far anyway from the messiah, son of David, of the later rabbinical tradition where are they getting that stuff from? Jesus reprimanded the violence, immediately dropped to his knees and miraculously healed the servant's ear. 6When Jesus said, I am he, they drew back and fell to the ground. A lot of respected scholars are only, Creative Commons Attribution 4.0 International License, http://www.patheos.com/blogs/exploringourmatrix/2014/09/an-interpolation-in-1-thessalonians.html#comment-1598470837, http://www.patheos.com/blogs/exploringourmatrix/2014/09/defining-pseudoscholarship.html#comment-1609316537, https://vridar.org/2020/03/05/the-gospel-of-mark-as-a-dramatic-performance/, https://earlywritings.com/forum/viewtopic.php?p=145080#p145080. 12Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. The Son of Man must suffer the cross. They cart the lot down to the nick. is broken. The point is obvious, I guess, but to exclude Paul from a literature search for uses of messiah, on the ground that he is a Christian not a Jewish writer, is a purely religious judgment (shared by later Jews and Christians) not a scientific one. http://vridar.org/2013/12/11/the-devils-father-and-gnostic-hints-in-the-gospel-of-john/, 10 Then Simon Peter, who had a sword, drew it and struck the high priests servant, cutting off his right ear. Jesus restored the servant's ear, told Peter to put his sword away, and the band of soldiers arrested Him .
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