136. This was considered one of the miracles the couple experienced together. Silas Comfort, a boy who grew up with Emma and who attended church with his parents in her familys home, preached in the late 1820s and early 1830s. Drinker, impressed with the good heartedness of his steward named the area HARMONY in respect of the Hilborns who were Quakers, (Abner H. Baird, Deeds, Wills, Maps, Pictures, and Historical Information of the Joseph Smith and Isaac Hale Farms, L. Tom Perry Special Collections, Brigham Young University). . Rose charged the Hales $3.79 an acre for their land which was more than ten times the amount Bennett initially paid for it and a dollar per acre higher than Rose charged Isaac and Elizabeth Hales neighbors, suggesting he took advantage of the added value twenty years of Hale family improvements had given the land. isaac hale father of emma smith isaac hale father of emma smith. James Westfalls headstone stands in the cemetery known today as the McKune cemetery just east of the Joseph Smith property. As the family worked, Connecticut and Pennsylvania soon resolved their competing land claims, and on April 4, 1789, the state of Pennsylvania sold the Hale and Lewis farms to George Ruper as part of a large tract of land that included much of the valley.94b Pennsylvania separated the valley from Tioga Township in March 1791, and made the entire valley Willingborough Township, a part of Luzerne County.95 As Isaac and Elizabeth Hale settled in Willingborough Township, Ruper sold most of his land to Tench Francis, a merchant in Philadelphia, who became their new landlord. Paul,History of Wells,3334. Although earning a living remained difficult, settlers continued to come. Emma Hale Smith - Joseph Smith Jr and Emma Hale Smith Historical Society Nathaniel Lewis and other Methodist preachers still held their camp meetings in the hollows and forests of the Endless Mountains, where the cries of the penitents were followed by shouts of deliverance.211, Elisha Bibbins and Marmaduke Pearce, brother-in-law to influential Shouting Methodist George Lane, briefly became the circuit riders for the valley in 1812and continued to encourage grove experiences.212They promised the faithful they could receive direct answer to prayer.213 Bibbins was a man of medium size with a prominent nose and benignant eyes who was so successful in his efforts to invite the interested to seek God in prayer that a local hunter found these Shouting Methodists praying in the woods disruptive and insisted they frightened the deer away [as] he came upon praying people everywhere.214.
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